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Literature for the Sports Nut

You may not realize it, but literature is packed with references to football and sports. This can occur in the most unlikely places. We have searched much of today's literature and have found a large collection of books that are an enjoyable read and contain at least on reference to both football and sports. Even though you may not believe us, trust us each of the books in this list contains such a reference. Better yet, prove it to yourself and find the reference. Happy hunting!

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Fantasy Football Challenge presents
The Tatler

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nature, of the class of tooth-drawers. [Footnote 337: See p. 273, note.] [Footnote 338: A small violin or fiddle. See No. 160.] [Footnote 339: A dancing-master, who either was French, or pretended to be so. See No. 109.] [Footnote 340: A song of Waller's begins: "Behold the brand of beauty tost! See, how the motion doth dilate the flame!" (Dobson). ] [Footnote 341: The rigadoon was a dance for two persons. Cf. _Guardian_, No. 154: "We danced a rigadoon together."] [Footnote 342: On the site of Eaton and Belgrave Squares. See _Spectator_, No. 137: "The Five Fields towards Chelsea."] [Footnote 343: In "Bartholomew Fair," act ii. sc. i. Overdo went to the Fair in disguise, and being mistaken for a cutpurse, was well beaten.] [Footnote 344: Salter, a barber, opened a coffee-house in Cheyne Walk, Chelsea, in 1695. Sir Harry Sloane, whose servant he had been, gave him some curiosities to start a museum. Others, including Admiral Munden and his fellow-officers, added to the collection, and the first catalogue appeared in 1729. The more startling curiosities were, of course, not genuine. The remains of the collection were sold in 1799 for about 50. A view of Salter's house will be found in Timbs' "Clubs and Club Life in London." Verses of a more or less coarse nature by Don Saltero appeared not unfrequently in the "British Apollo," in 1709.] [Footnote 345: From "gingiva," the gum.] [Footnote 346: Salter played very badly on the fiddle.] [Footnote 347: "Sir Roger de Coverley," the famous country-dance tune.] [Footnote 348: By Dr. Henry Aldrich, Dean of Christ Church, Oxford, where Steele matriculated.] [Footnote 349: "De Poematum cantu, et viribus Rythmi," 1673.] [Footnote 350: Master Nicholas. See "Don Quixote," chap. v.] [Footnote 351: There were two John Tradescants (father and son) who collected objects of natural history. Their collection formed the foundation of the Ashmolean Museum at Oxford. The "Museum Tradescantianum: or, A Collection of Rarities preserved at South Lambeth, near London, by John Tradescant," contains interesting portraits of both John Tradescant, senior, and John Tradescant, junior, as well as a plate of the Tradescant arms.] [Footnote 352: A sclopeta or sclopetta was a hand-gun used by Spaniards.] [Footnote 353: Toledo was famous for its sword-blades.] [Footnote 354: Salter had an old grey muff, which he clapped constantly to his nose, and by which he was distinguishable at the distance of a quarter of a mile. His wife was none of the best, being much addicted to scolding.-(Nichols.)] No. 35. [STEELE. From _Tuesday, June 28_, to _Thursday, June 30_, 1709. * * * * * Grecian Coffee-house, June 28. There is a habit or custom which I have put my patience to the utmost stretch to have suffered so long, because several of my intimate friends are in the guilt; and that is, the humour of taking snuff, and looking dirty about the mouth by way of ornament. My method is to dive to the bottom of a sore before I pretend to apply a remedy. For this reason, I sat by an eminent story-teller and politician who takes half an ounce in five seconds, and has mortgaged a pretty tenement near the town, merely to improve and dung his brains with this prolific powder. I observed this gentleman the other day in the midst of a story diverted from it by looking at something at a distance, and I softly hid his box. But he returns to his tale, and looking for his box, he cries, "And so, sir--" Then when he should have taken a pinch, "As I was saying," says he--"Has nobody seen my box?" His friend beseeches him to finish his narration. Then he proceeds, "And so, sir--Where can my box be?" Then, turning to me, "Pray, sir, did you see my box?" "Yes, sir," said I, "I took it to see how long you could live without it." He resumes his tale; and I took notice, that his dulness was much more regular and fluent than before. A pinch supplied the place of, "As I was saying," "And so, sir"; and he went on currently enough in that style which the learned call the insipid. This observation easily led me into a philosophic reason for taking snuff, which is done only to supply with sensations the want of reflection. This I take to be an {~GREEK CAPITAL LETTER EPSILON WITH DASIA AND OXIA~}{~GREEK SMALL LETTER UPSILON~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER ETA~}{~GREEK SMALL LETTER KAPPA~}{~GREEK SMALL LETTER ALPHA~} [Heurka], a nostrum; upon which I hope to receive the thanks of this board. For as it is natural to lift a man's hand to a sore, when you fear anything coming at you; so when a person feels his thoughts are run out, and has no more to say, it is as natural to supply his weak brain with powder at the nearest place of access, viz., the nostrils. This is so evident, that nature suggests the use according to the indigence of the persons who use this medicine, without being prepossessed with the force of fashion or custom. For example; the native Hibernians, who are reckoned not much unlike the ancient Boeotians, take this specific for emptiness in the head, in greater abundance than any other nation under the sun. The learned Sotus, as sparing as he is in his words, would be still more silent if it were not for this powder. But however low and poor the taking snuff argues a man to be in his own stock of thought, or means to employ his brains and his fingers, yet there is a poorer creature in the world than he, and this is a borrower of snuff; a fellow that keeps no box of his own, but is always asking others for a pinch. Such poor rogues put me always in mind of a common phrase among schoolboys when they are composing their exercise, who run to an upper scholar, and cry, "Pray give me a little sense." But of all things, commend me to the ladies who are got into this pretty help to discourse.[355] I have been this three years persuading Sagissa[356] to leave it off; but she talks so much, and is so learned, that she is above contradiction. However, an accident the other day brought that about, which my eloquence never could accomplish: she had a very pretty fellow in her closet, who ran thither to avoid some company that came to visit her. She made an excuse to go in to him for some implement they were talking of. Her eager

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