Fantasy Football Challenge - Football Fanatics Library

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The Tatler

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329: It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.] [Footnote 330: Swift seems to have been the author of this first portion of No. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew upon her the resentment of that sort of men of wit who were exposed, and was the true cause of the fable published in the _Tatler_ a little after the "Enquiry" appeared. But she notes that, although the _Tatler_ showed its teeth against the "Proposal to the Ladies," the compilator made amends to the author (if not to the bookseller), by transcribing above a hundred pages into his _Ladies' Library_ verbatim, except in a few places, which would not be found to be improved. The "Enquiry after Wit" is dedicated "To the most Illustrious Society of the Kit-Cats," with many sarcastic allusions to their luxury, oaths, &c. True, their names had not been heard of from Hochsted or Ramillies, but then their heroism found in every place an ample theatre for their merits. "The Bath, the Wells, and every Fair, each Chocolate, Gaming House and Tavern resounds with your noble exploits."] [Footnote 331: This is borrowed from Sir Thomas Browne's "Religio Medici," part ii. sect. 9.] [Footnote 332: "Second," in original editions.] [Footnote 333: There is an apology for punning in No. 36 of the _Guardian_.] [Footnote 334: Swift.] No. 33. [STEELE. By Mrs. JENNY DISTAFF, half-sister to Mr. BICKERSTAFF. From _Thursday, June 23_, to _Saturday, June 25_, 1709. * * * * * From my own Apartment, June 23. My brother has made an excursion into the country, and the work against Saturday lies upon me. I am very glad I have got pen and ink in my hand; for I have for some time longed for his absence, to give a right idea of things, which I thought he put in a very odd light, and some of them to the disadvantage of my own sex. It is much to be lamented, that it is necessary to make discourses, and publish treatises, to keep the horrid creatures, the men, within the rules of common decency. Turning over the papers of memorials or hints for the ensuing discourses, I find a letter subscribed by Mr. Truman. "SIR, "I am lately come to town, and have read your works with much pleasure. You make wit subservient to good principles and good manners. Yet, because I design to buy the _Tatlers_ for my daughters to read, I take the freedom to desire you, for the future, to say nothing about any combat between Alexander and Thalestris."[335] This offence gives me occasion to express myself with the resentment I ought, on people who take liberties of speech before that sex of whom the honoured names of mother, daughter, and sister, are a part: I had liked to have named wife in the number; but the senseless world are so mistaken in their sentiments of pleasure, that the most amiable term in human life is become the derision of fools and scorners. My brother and I have at least fifty times quarrelled upon this topic. I ever argue, that the frailties of women are to be imputed to the false ornaments which men of wit put upon our folly and coquetry. He lays all the vices of men upon women's secret approbation of libertine characters in them. I did not care to give up a point; but now he is out of the way, I cannot but own I believe there is very much in what he asserted: for if you will believe your eyes, and own, that the wickedest and the wittiest of them all marry one day or other, is it possible to believe, that if a man thought he should be for ever incapable of being received by a woman of merit and honour, he would persist in an abandoned way, and deny himself the possibility of enjoying the happiness of well-governed desires, orderly satisfactions, and honourable methods of life? If our sex were wise, a lover should have a certificate from the last woman he served, how he was turned away, before he was received into the service of another: but at present any vagabond is welcome, provided he promises to enter into our livery. It is wonderful, that we will not take a footman without credentials from his last master; and in the greatest concern of life, we make no scruple of falling into a treaty with the most notorious offender in his behaviour against others. But this breach of commerce between the sexes, proceeds from an unaccountable prevalence of custom, by which a woman is to the last degree reproachable for being deceived, and a man suffers no loss of credit for being a deceiver. Since this tyrant humour has gained place, why are we represented in the writings of men in ill figures for artifice in our carriage, when we have to do with a professed impostor? When oaths, imprecations, vows, and adorations, are made use of as words of course, what arts are not necessary to defend us from such as glory in the breach of them? As for my part, I am resolved to hear all, and believe none of them; and therefore solemnly declare, no vow shall deceive me, but that of marriage: for I am turned of twenty, and being of a small fortune, some wit, and (if I can believe my lovers and my glass) handsome, I have heard all that can be said towards my undoing, and shall therefore, for warning sake, give an account of the offers that have been made me, my manner of rejecting them, and my assistances to keep my resolution. In

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