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The Tatler

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sent out to know, what affair could make strangers press upon a solitude which we, who are to inhabit this place, have devoted to Heaven and our own thoughts?" "Madam," replies Rake, with an air of great distance, mixed with a certain indifference, by which he could dissemble dissimulation, "your great intention has made more noise in the world than you design it should; and we travellers, who have seen many foreign institutions of this kind, have a curiosity to see, in its first rudiments, this seat of primitive piety; for such it must be called by future ages, to the eternal honour of the founders. I have read Madonella's excellent and seraphic discourse on this subject." The lady immediately answers, "If what I have said could have contributed to raise any thoughts in you that may make for the advancement of intellectual and divine conversation, I should think myself extremely happy." He immediately fell back with the profoundest veneration; then advancing, "Are you then that admired lady? If I may approach lips which have uttered things so sacred--" He salutes her. His friends follow his example. The devoted within stood in amazement where this would end, to see Madonella receive their address and their company. But Rake goes on, "We would not transgress rules; but if we may take the liberty to see the place you have thought fit to choose for ever, we would go into such parts of the gardens as is consistent with the severities you have imposed on yourselves." To be short, Madonella permitted Rake to lead her into the assembly of nuns, followed by his friends, and each took his fair one by the hand, after due explanation, to walk round the gardens. The conversation turned upon the lilies, the flowers, the arbors, and the growing vegetables; and Rake had the solemn impudence, when the whole company stood round him, to say, "That he sincerely wished that men might rise out of the earth like plants; and that our minds were not of necessity to be sullied with carnivorous appetites for the generation, as well as support of our species."[331] This was spoke with so easy and fixed an assurance, that Madonella answered, "Sir, under the notion of a pious thought, you deceive yourself in wishing an institution foreign to that of Providence: these desires were implanted in us for reverent purposes, in preserving the race of men, and giving opportunities for making our chastity more heroic." The conference was continued in this celestial strain, and carried on so well by the managers on both sides, that it created a second and a third[332] interview; and, without entering into further particulars, there was hardly one of them but was a mother or father that day twelve-month. Any unnatural part is long taking up, and as long laying aside; therefore Mr. Sturdy may assure himself, Platonica will fly for ever from a forward behaviour; but if he approaches her according to this model, she will fall in with the necessities of mortal life, and condescend to look with pity upon an unhappy man, imprisoned in so much body, and urged by such violent desires. From my own Apartment, June 22. The evils of this town increase upon me to so great a degree, that I am half afraid I shall not leave the world much better than I found it. Several worthy gentlemen and critics have applied to me, to give my censure of an enormity which has been revived (after being long oppressed) and is called Punning.[333] I have several arguments ready to prove, that he cannot be a man of honour who is guilty of this abuse of human society. But the way to expose it, is like the expedient of curing drunkenness, showing a man in that condition: therefore I must give my reader warning, to expect a collection of these offences; without which preparation, I thought it too adventurous to introduce the very mention of it in good company; and hope I shall be understood to do it, as a divine mentions oaths and curses, only for their condemnation. I shall dedicate this discourse to a gentleman my very good friend, who is the Janus[334] of our times, and whom by his years and wit, you would take to be of the last age; but by his dress and morals, of this. St. James's Coffee-house, June 22. Last night arrived two mails from Holland, which brings letters from the Hague of the 28th instant, N.S., with advice, that the enemy lay encamped behind a strong retrenchment, with the marsh of Remires on their right and left, extending itself as far as Bethune: La Basse is in their front, Lens in their rear, and their camp is strengthened by another line from Lens to Douay. The Duke of Marlborough caused an exact observation to be made of their ground, and the works by which they were covered, which appeared so strong, that it was not thought proper to attack them in their present posture. However, the Duke thought fit to make a feint as if he designed it; and accordingly marching from the abbey at Looze, as did Prince Eugene from Lampret, advanced with all possible diligence towards the enemy. To favour the appearance of an intended assault, the ways were made, and orders distributed in such a manner, that none in either camp could have thoughts of anything but charging the enemy by break of day the next morning: but soon after the fall of the night of the 26th, the whole army faced towards Tournay, which place they invested early in the morning of the 27th. The Marshal Villars was so confident that we designed to attack him, that he had drawn great part of the garrison of the place, which is now invested, into the field: for which reason, it is presumed it must submit within a small time; which the enemy cannot prevent, but by coming out of their present camp, and hazarding a general engagement. These advices add, that the garrison of Mons had marched out under the command of Marshal d'Arco; which, with the Bavarians, Walloons, and the troops of Cologne, have joined the grand army of the enemy. [Footnote 327: John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."] [Footnote 328: Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.] [Footnote

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