Fantasy Football Challenge - Football Fanatics Library

Fantasy Football Challenge - Library of Books for Football Fanatics

Fantasy Football Challenge presents
The Tatler

8 of 121

express a suitable gratitude; and there is nothing could be an addition to the pleasure I take in it, but the reflection that it gives me the most conspicuous occasion I can ever have, of subscribing myself, Sir, Your most obliged, most obedient, and most humble Servant, ISAAC BICKERSTAFF. [Footnote 43: This Preface was originally prefixed to the fourth volume of the collected edition issued in 1710-11.] [Footnote 44: No. 238.] [Footnote 45: No. 9.] [Footnote 46: See No. 11.] [Footnote 47: No. 193.] [Footnote 48: Addison.] [Footnote 49: Nos. 153, 18, 42, 220.] [Footnote 50: Benjamin Hoadly, afterwards Bishop of Bangor, Salisbury, and Winchester, successively, was in 1709 engaged in controversy with Dr. Francis Atterbury, who represented the high-church party. George Smalridge, afterwards Bishop of Bristol, was a Jacobite.] [Footnote 51: See Nos. 72, 114.] [Footnote 52: Arthur Maynwaring was descended from the ancient family of the Maynwarings of Over Peover, Cheshire. He was born in 1668, at Ightfield, Shropshire, and was educated at the Shrewsbury Grammar School and at Christ Church, Oxford, where Smalridge was his tutor. Filled with prejudices against the Revolution, he came to London to study law, but a political satire which he published brought him under Dryden's notice, and the kind reception given him by several Whig statesmen, to whom he was introduced, caused him to change his views on politics, and after his father's death in 1693 he gave up the law and determined to push his fortunes at the Court. He was made a Commissioner of Customs and afterwards Auditor of the Imprests. He was admitted to the Kit-Cat Club, and in 1706 the interest of Godolphin procured him a seat in the House of Commons. Upon the fall of the Whig ministry in 1710, Maynwaring set up the _Medley_, a weekly paper in which the attacks of the _Examiner_ were answered, and wrote various political pamphlets. But his health soon broke down, and he died in November, 1712. Mrs. Oldfield, the actress, was the sole executrix of his will, by which he divided his small property of some 3000 between her, a son that he had by her, and his sister. There appear to have been many good points in his character. His "Life and Posthumous Works" were published by Oldmixon in 1715. "Maynwaring, whom we hear nothing of now, was the ruling man in all conversations, indeed what he wrote had very little merit in it" (Pope, in Spence's "Anecdotes," 1820, p. 338). Steele says that Harley told him that he had to thank Maynwaring for his post of Gazetteer.] [Footnote 53: Swift.] [Footnote 54: "Encouragement of these volumes," in the octavo edition. The list of subscribers to the original octavo edition comprised the names of some four hundred of the most prominent persons of the day.] THE TATLER BY ISAAC BICKERSTAFF, ESQ. No. 1. [STEELE. _Tuesday, April 12_, 1709. Quicquid agunt homines ... nostri farrago libelli. Juv., Sat. I. 85, 86.[55] * * * * * Though the other papers which are published for the use of the good people of England have certainly very wholesome effects, and are laudable in their particular kinds, yet they do not seem to come up to the main design of such narrations, which, I humbly presume, should be principally intended for the use of politic persons, who are so public spirited as to neglect their own affairs to look into transactions of State. Now these gentlemen, for the most part, being men of strong zeal and weak intellects, it is both a charitable and necessary work to offer something, whereby such worthy and well-affected members of the commonwealth may be instructed, after their reading, what to think; which shall be the end and purpose of this my paper: wherein I shall from time to time report and consider all matters of what kind soever that shall occur to me, and publish such my advices and reflections every Tuesday, Thursday, and Saturday in the week for the convenience of the post.[56] I have also resolved to have something which may be of entertainment to the fair sex, in honour of whom I have taken the title of this paper. I therefore earnestly desire all persons, without distinction, to take it in for the present gratis, and hereafter at the price of one penny, forbidding all hawkers to take more for it at their peril. And I desire my readers to consider, that I am at a very great charge for proper materials for this work, as well as that before I resolved upon it, I had settled a correspondence in all parts of the known and knowing world. And forasmuch as this globe is not trodden upon by mere drudges of business only, but that men of spirit and genius are justly to be esteemed as considerable agents in it, we shall not, upon a dearth of news, present you with musty foreign edicts, or dull proclamations, but shall divide our relation of the passages which occur in action or discourse throughout this town, as well as elsewhere, under such dates of places as may prepare you for the matter you are to expect, in the following manner: All accounts of gallantry, pleasure, and entertainment, shall be under the article of White's Chocolate-house;[57] poetry, under that of Will's Coffee-house;[58] learning, under the title of Grecian;[59] foreign and domestic news, you will have from St. James's Coffee-house;[60] and what else I shall on any other subject offer, shall be dated from my own apartment. I once more desire my readers to consider that as I cannot keep an ingenious man to go daily to Will's under twopence each day merely for his charges,[61] to White's under sixpence, nor to the Grecian without allowing him some plain Spanish,[62] to be as able as others at the learned table; and that a good observer cannot speak with even Kidney[63] at St. James's without clean linen; I say, these considerations will, I hope, make all persons willing to comply with my humble request (when my gratis stock is exhausted) of a penny a piece; especially since they are sure of some proper amusement, and that it is impossible for me to want means to entertain them, having, besides the helps of my own parts, the power of divination, and that I can, by casting a figure, tell you all that will happen before it comes to pass.

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