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The Tatler
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characters talk in different dialects to be distinguished from each other. This is certainly the surest and best way of writing: but such a play as this makes a man for a month after overrun with criticism, and inquire, what every man on the stage said? What had such a one to do to meddle with such a thing? How came the other, who was bred after such a manner, to speak so like a man conversant among a different people? These questions rob us of all our pleasure; for at this rate, no one sentence in a play should be spoken by any one character, which could possibly enter into the head of any other man represented in it; but every sentiment should be peculiar to him only who utters it. Laborious Ben's works will bear this sort of inquisition; but if the present writers were thus examined, and the offences against this rule cut out, few plays would be long enough for the whole evening's entertainment. But I don't know how they did in those old times: this same Ben Jonson has made every one's passion in this play be towards money, and yet not one of them expresses that desire, or endeavours to obtain it any way but what is peculiar to him only: one sacrifices his wife, another his profession, another his posterity from the same motive; but their characters are kept so skilfully apart, that it seems prodigious their discourses should rise from the invention of the same author. But the poets are a nest of hornets, and I'll drive these thoughts no farther, but must mention some hard treatment I am like to meet with from my brother-writers. I am credibly informed, that the author of a play, called, "Love in a Hollow Tree,"[250] has made some remarks upon my late discourse on "The Naked Truth."[251] I cannot blame a gentleman for writing against any error; it is for the good of the learned world. But I would have the thing fairly left between us two, and not under the protection of patrons. But my intelligence is, that he has dedicated his treatise to the Honourable Mr. Ed----d H----rd.[252] From my own Apartment, May 27. "_To Isaac Bickerstaff, Esq._ "York, May 16, 1709. "SIR, "Being convinced as the whole world is, how infallible your predictions are, and having the honour to be your near relation, of the Staffian family, I was under great concern at one of your predictions relating to yourself, wherein you foretold your own death would happen on the 17th instant, unless it were prevented by the assistance of well-disposed people:[253] I have therefore prevailed on my own modesty to send you a piece of news, which may serve instead of Goddard's Drops,[254] to keep you alive for two days, till nature be able to recover itself, or till you meet with some better help from other hands. Therefore, without further ceremony, I will go on to relate a singular adventure just happened in the place where I am writing, wherein it may be highly useful for the public to be informed.[255] "Three young ladies of our town were on Saturday last indicted for witchcraft. The witnesses against the first deposed upon oath before Justice Bindover, that she kept spirits locked up in velvets, which sometimes appeared in flames of blue fire; that she used magical herbs, with some of which she drew in hundreds of men daily to her, who went out from her presence all inflamed, their mouths parched, and a hot steam issuing from them, attended with a grievous stench; that many of the said men were by the force of that herb metamorphosed into swine, and lay wallowing in the kennels for twenty-four hours, before they could reassume their shapes or their senses. "It was proved against the second, that she cut off by night the limbs from dead bodies that were hanged, and was seen to dig holes in the ground, to mutter some conjuring words, and bury pieces of the flesh, after the usual manner of witches. "The third was accused for a notorious piece of sorcery, long practised by hags, of moulding up pieces of dough into the shapes of men, women, and children; then heating them at a gentle fire, which had a sympathetic power to torment the bowels of those in the neighbourhood. "This was the sum of what was objected against the three ladies, who indeed had nothing to say in their own defence, but downright denying the facts, which is like to avail very little when they come upon their trials. "But the parson of our parish, a strange refractory man, will believe nothing of all this; so that the whole town cries out, 'Shame! that one of his coat should be such an atheist;' and design to complain of him to the bishop. He goes about very oddly to solve the matter. He supposes, that the first of these ladies keeping a brandy and tobacco shop, the fellows went out smoking, and got drunk towards evening, and made themselves beasts. He says, the second is a butcher's daughter, and sometimes brings a quarter of mutton from the slaughter-house overnight against a market-day, and once buried a bit of beef in the ground, as a known receipt to cure warts on her hands. The parson affirms, that the third sells gingerbread, which, to please the children, she is forced to stamp with images before it is baked; and if it burns their guts, it is because they eat too much, or do not drink after it. "These are the answers he gives to solve this wonderful phenomenon; upon which I shall not animadvert, but leave it among the philosophers: and so wishing you all success in your undertakings for the amendment of the world, I remain, "Dear Cousin, "Your most affectionate Kinsman, "and humble Servant, "EPHRAIM BEDSTAFF." "P.S.--Those who were condemned to death among the Athenians, were obliged to take a dose of poison, which made them die upwards, seizing first upon their feet, making them cold and insensible, and so ascending gradually, till it reached the vital parts. I believe your death, which you foretold would happen on the 17th instant, will fall out the same way, and that your distemper hath already seized on you, and makes progress daily. The lower part of you, that is, the advertisements,[256] is dead; and these have risen for these ten days last past, so that they now take up almost a whole paragraph. Pray, sir, do your endeavour to drive this distemper as much as possible to the extreme parts, and keep
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