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civilization was not a creative kind, it was military, that is, destructive.' What was the end of it all? The nation bred Romans no more. To cultivate the Roman fields "whole tribes were borrowed." The man with quick eye and strong arm gave place to the slave, the scullion, the pariah, whose lot is fixed because in him there lies no power to alter it. So at last the Roman world, devoid of power to resist, was overwhelmed by the swarming Ostrogoths. The barbarian settled and peopled the empire rather than conquered it. It was the weakness of war-worn Rome that gave the Germanic races their first opportunity. "The nation is like a bee," wisely observes Bernard Shaw, "as it stings it dies." In his monumental history of the "Downfall of the Ancient World" (Der Untergang der Antikenwelt) Dr. Otto Seeck of the University of Munster in Westphalia, treats in detail the causes of such decline. He first calls attention to the intellectual stagnation which came over the Roman Empire about the beginning of the Christian Era. This manifested itself in all fields of intellectual activity. No new idea of any importance was advanced in science nor in technical and political studies. In the realm of literature and art also one finds a complete lack of originality and a tendency to imitate older models. All this Seeck asserts, was brought about by the continuous "rooting out (Ausrottung) of the best"[3] through war. [3] "Die Ausrottung der Besten, die jenen schwacheren Volken die Vernichtung brachte, hat die starken Germanen erst befahigt, auf den Trummern der antiken Welt neue dauerende Gemeinschaften zu errichten." Seeck. Such extermination which took place in Greece as well as in Rome, was due to persistent internal conflicts, the constant murderous struggle going on between political parties, in which, in rapid succession, first one and then the other was victorious. The custom of the victors being to kill and banish the leaders and all prominent men in the defeated party, often destroying their children as well, it is evident that in time every strain distinguished for moral courage, initiative or intellectual strength was exterminated. By such a systematic killing off of men of initiative and brains, the intellectual level of a nation must necessarily be lowered more and more. In Rome as in Greece observes Seeck: 'A wealth of force of spirit went down in the suicidal wars. . . . In Rome, Marius and Cinna slew the aristocrats by hundreds and thousands. Sulla destroyed the democrats, and not less thoroughly. Whatever of strong blood survived, fell as an offering to the proscription of the Triumvirate. . . . The Romans had less of spontaneous force to lose than the Greeks. Thus desolation came sooner to them. Whoever was bold enough to rise politically in Rome was almost without exception thrown to the ground. ONLY COWARDS REMAINED, AND FROM THEIR BLOOD CAME FORWARD THE NEW GENERATIONS.[4] Cowardice showed itself in lack of originality and in slavish following of masters and traditions.' [4] Author's italics. Certain authors, following Varro, have maintained that Rome died a "natural death," the normal result of old age. It is mere fancy to suppose that nations have their birth, their maturity and their decline under an inexorable law like that which determines the life history of the individual. A nation is a body of living men. It may be broken up if wrongly led or attacked by a superior force. When its proportion of men of initiative or character is reduced, its future will necessarily be a resultant of the forces that are left. Dr. Seeck speaks with especial scorn of the idea that Rome died of "old age." He also repudiates the theory that her fall was due to the corruption of luxury, neglect of military tactics or over-diffusion of culture. 'It is inconceivable that the mass of Romans suffered from over-culture.[5] In condemning the sinful luxury of wealthy Romans we forget that the trade-lords of the fifteenth and sixteenth centuries were scarcely inferior in this regard to Lucullus and Apicius, their waste and luxury not constituting the slightest check to the advance of the nations to which these men belonged. The people who lived in luxury in Rome were scattered more thinly than in any modern state of Europe. The masses lived at all times more poorly and frugally because they could do nothing else. Can we conceive that a war force of untold millions of people is rendered effeminate by the luxury of a few hundreds? . . . Too long have historians looked on the rich and noble as marking the fate of the world. Half the Roman Empire was made up of rough barbarians untouched by Greek or Roman culture. Whatever the remote and ultimate cause may have been, the immediate cause to which the fall of the empire can be traced is a physical, not a moral decay. In valor, discipline and science the Roman armies remained what they had always been, and the peasant emperors of Illyricum were worthy successors of Cincinnatus and Calus Marius. But the problem was, how to replenish those armies. men were wanting. The empire perished for want of men.' [5] "Damitsprechend hat man das Wort `Ueberkultur' uberhaupt erfunden, als wenn ein zu grosses Maass von Kultur uberhaupt denkbar ware." In a volume entitled "Race or Mongrel" published as I write these pages, Dr. Alfred P. Schultz of New York, author of "The End of Darwinism," takes essentially the same series of facts as to the fall of Rome and draws from them a somewhat different conclusion. In his judgment the cause was due to "bastardy," to the mixing of Roman blood with that of neighboring and subjective races. To my mind, bastardy was the result and not the cause of Rome's decline, inferior and subject races having been sucked into Rome to fill the vacuum left as the Romans themselves perished in war. The continuous killing of the best left room for the "post-Roman herd," who once sold the imperial throne at auction to the highest bidder. As the Romans vanished through warfare at home and abroad, came an inrush of foreign blood from all regions roundabout. As Schultz graphically states: 'The degeneration and depravity of the mongrels was so great that they deified the emperors. And many of the emperors were of a character so vile that their deification proves that the
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