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Men of the Bible
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honest, persevering, self-denying toil, you will be miserably disappointed. God has some hard things to say to you before you get far on in years. It does not matter how promising one's beginnings, if there is no steady, conscientious brave self-discipline, and endeavour. Life is always a failure and a disgraceful thing with a downward course, if there is no serious purpose in it and no great thoughts. And if you are ever tempted to say, as many do, that there is no hope for a life which commences heavily weighted; that all the chances go to those who are clever, and richly endowed; that if a youth begins with no money to back him and no friends to push him into promotion, he must remain chained down to that low condition to the end--then I point you to this little bit of biography. I could take you round a certain town and point you to a hundred men who have repeated that bit of biography in their own lives, and I tell you that even now the chances are plentiful: waiting at the feet of those who tread life's way, a brave heart within and God overhead, and that no one need despair, however unpromising his start, who makes God his guide, and prayer his inspiration, and duty his chosen companion, and shuns evil, and pursues that which is good. Faith and loyalty to conscience and a courageous temper are still the weapons which conquer in the fight. Jabez, the child of sorrow and misfortune, became more honourable than all his brethren. III. And now I commend this prayer to all of you--the prayer which this youth offered when he went out carrying his unhonoured name and empty hand into the rough places of the world. It is a beautiful prayer. It is on the whole a wise prayer. There are better and more Christian prayers in the gospels and epistles; but in the Old Testament there are few prayers more worthy of imitation than this. He asked that "_God might bless him indeed_," that is, above every human blessing and favour, that he might, by his life and conduct, deserve it He asked what we may all safely and humbly ask of God, provided that we give a large and not a low meaning. He asked that "_God would enlarge his coast_." If that meant broad estates, you had better drop it out of your prayer. But if it means to have your life enlarged, your sympathies and interests widened out, your influence and your power of service increased, it is such a prayer as Christ might have taught you. Never forget to offer it. He asked that "_the hand of God might be with him_"; that every day he might feel the leadings and take no step which was not a step approved by God. And he asked that the watchful and restraining power of the Almighty would "_keep him from evil_." You will do well to offer that prayer at the beginning. You will do well to offer it every day to the end. It is a prayer that will keep; you will find it fresh each morning. And every day will be a better day which is thus commenced, and every life will grow honourable in the sight of men, and beautiful in the sight of God, which develops in the spirit of it. SIMEON BY REV. H. ELVET LEWIS The Temple shows to better advantage at the beginning of the Gospel history than at its close. As we follow our Lord through the events of the last week, we meet no winsome faces within its precincts. Annas is there, and Caiaphas; Pharisees too, blinded with envy; but there is no Zacharias seen there, no Simeon, no doctors of the law even, such as gathered around the Boy of twelve. If any successors of these still frequented the sanctuary, they are lost in the deep shadow cast by a nation's crime. Perhaps we may consider those whom we meet on the threshold of our Lord's life as the last of an old regime of prophetic souls, the last watchers passing out of sight as the twilight of a coming doom thickened and settled on the Holy City. But there he stands, the gracious, winsome old man, whom death is not permitted to touch till the Star of Bethlehem has risen. "_It was revealed unto him by the Holy Ghost that he should not see death before he had seen the Lord's Christ_!" He is like a dweller of the spiritual world, who only returns to visit earthly ways. For him the veil, though not as yet rent, has worn thin, and he is more familiar with the voices from beyond it than with the voices of earth. The priest, the Levite, the Rabbi, pass him like shadows: the Holy Ghost is his living companion and teacher. Browning's Rabbi ben Ezra might well have borrowed his song from the lips of this aged saint: "Grow old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in His hand Who saith, 'A whole I planned, Youth shows but half; trust God: see all, nor be afraid!'" Consider his CHARACTER: "_the same man was just and devout_." Inward and outward are in equipoise; he does not make frequent prayers atone for equally frequent lapses in duty. He looks upon men in the light which has risen upon him through looking upon God. He brought with him, from the Throne of Grace, the tranquil beams which helped him to perceive what he owed to his fellow-men. He was so subdued to charity, that his one expectation was the consolation of Israel. He was no prophet of doom; perhaps he was even blind to the moral deterioration, the blight of ideals, growing more wasteful, every day, of the nation's best life. To him, Israel was still more in need of consolation than chastisement. Alas! for these gentle-souled patriots, whose hopes rise from their own heart's goodness, and not from their nation's worth! So obscure, so devout: while the great ones sin, they pray; while the popular priests lead in worldliness, they retire into God's hiding-places to intercede. They have private paths into God's Paradise: they do not always see the cherubim with flaming sword. God often calls them home before the stormy dawn of the evil day. So they live and die, waiting for the consolation. Consider, again, his HOLY FELLOWSHIP: "_the Holy Ghost was upon him_." His heart became the ark of the Heavenly Dove, wandering over the grey waters; and to him was the olive leaf brought. He looked past the face of the Rabbi and the priest, not contemptuously, but wistfully, wondering why he must: he looked past them, and beheld in the dawning
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