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deliberately and knowingly setting his will against God's, and this was a sin. The divine choice often differs from the human, for "_the Lord seeth not as man seeth_." In his reply to the sons of Zebedee, Jesus declared that God is not swayed by favouritism, nor moved by arbitrary impulse, but assigns to each his position according to his fitness. This should give us contentment with our lot, and should emphasise the precept, "_Seekest thou great things for thyself; seek them not_." Though it is natural enough to wish for escape from the fret of poverty, or the weariness of pain, and to win for ourselves wealth or prominence, we must be on our guard against the indulgence of defiant self-will, like that of him who said, "I _will_ be king." Adonijah's motive in aspiring to the throne was not that he might the better care for the welfare of others, but that he might selfishly enjoy wealth and honour. He cared much for outward show, while he failed to cultivate inward worth, preparing for himself chariots, horsemen, and a retinue of servants, but never displaying a love of justice or ability in statesmanship. And such little motives as his never make greatness. Adonijah was not the last to be attracted by glitter and tinsel, and to live for earthly things which perish in the using. The candidate who cares much for honour and nothing for learning, the professional man who will sacrifice reputation to win a fortune, and all who wrong others in order to better themselves, only gain what is transient and unsatisfying. It would be well for all to learn the lesson (not least he for whom the ceremony is primarily intended), which is symbolically taught when a Pope is crowned. The Master of the Ceremonies takes a lighted taper in one hand, and in the other a reed with a handful of flax fastened to it. The flax flares up for a moment, and then the flame dies away into thin, almost imperceptible, ashes, which fall at the Pontiff's feet, as the choir chant the refrain "Pater sanctus, sic transit gloria mundi." No earthly honour is worth having except it is the result or the reward of character. Even in Pagan Rome the Temple of Honour could only be reached through the Temple of Virtue. And over the gateway of the greatest of all kingdoms in which Christ Jesus is supreme, this motto is inscribed indelibly--"_He that humbleth himself shall be exalted, and he that exalteth himself shall be abased_." How often such ambition is accompanied by disregard of the rights of others! What did Adonijah care for his father's dignity, or his brother's claims? David was still on the throne, and Solomon's right to succeed him had been authoritatively proclaimed, and yet, with inbred selfishness, this ambitious prince declared, "_I_ will be king!" The lawfulness of any ambition may often be tested by the amount of selfishness which inheres in it. If desire for distinction, or wealth, leads one to crush a competitor to the wall without ruth, or to refuse all help to others in a struggle where every man seems to fight for his own hand, its lawfulness may well be questioned. Our Lord taught us to love even our enemies, and surely competitors have a still stronger claim on our consideration, and certainly all who belong to a church which is based on sacrifice, and symbolised by a cross, should even in such matters deny themselves, and seek every man his neighbour's good. All sin is the worse when it is committed, as Adonijah's was, in defiance of warning. He deliberately repeated his brother's offence. Yet he knew the tragic story of his death, and how his brilliant life had been ended by violence in a wood, where he perished without a friend; and he must often have seen his father brooding alone over the trouble thus caused, as if he was still whispering to himself: "_O Absalom, my son, would God I had died for thee! O Absalom, my son, my son_!" Yet the very sin of Absalom which had been so terribly punished, Adonijah boldly committed. History is crowded with examples of ambitious men who died in disappointment and despair,--Alexander, who conquered a world, and then wept because there were no more worlds to conquer, perished in a scene of debauchery, after setting fire to the city. Hannibal, who filled three bushel measures with the gold rings of fallen knights, at last, by poison self-administered, died unwept in a foreign land. Caesar, who had practically the whole world at his feet, was stabbed to the heart by so-called friends, even Brutus being among them. Napoleon, the scourge and conqueror of Europe, died, a heart-broken exile, in St Helena. Indeed, it is written in letters of blood on the pages of history, "_The expectation of the wicked shall perish_." Happily, angels' voices are calling us to higher things. Conscience whispers to us of duty and love. Christ Himself, from the Cross, which was the stepping-stone to His throne, still cries to every one who will listen, "_Follow me_." The false must be displaced by the true--the world by the Christ--the usurper by the Divinely-appointed King. It was thus that Adonijah's scheme was defeated. Bathsheba, Solomon's mother, and Nathan, the prophet, hurried in to tell David of Adonijah's revolt against his authority, and that at his coronation-festival, then begun, even Joab, the commander-in-chief, and Abiathar, the priest, were present. Then David's old decision and promptitude reasserted themselves once more. At his command, Solomon, his designated successor, was seated on the King's own mule, and rode in state to Gihon, where Zadok anointed him in Jehovah's name; and when the trumpet was blown all the people said, "_God save King Solomon_!" It was the crowning of the new king which proved the dethronement of the false; and this fact enshrines a principle divine and permanent. False doctrine is overcome, not by abuse, but by the proclamation of the true. Evil, whether enthroned in the heart or in the world, is conquered by greater good. The strong man armed, only keeps his goods in peace, until One stronger than he comes to bind him and cast him out. Christ conquers the devil, be he where he may. "_For this purpose the Son of God was manifested that He might destroy the works of the devil_." In the progress of Solomon, as he rode on his mule to Jerusalem, amid

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