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Is Ulster Right
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Districts Board (who have carefully lain by until then) step in with a preposterous offer which the unfortunate owner has no choice but to accept. This may appear strong language to use with reference to a Government Department presided over by Roman Catholic bishops and priests; but the words are not mine; they are taken from the judgment of Mr. Justice Ross, in the case of the Browne Estate. At any rate, whatever else the Congested Districts Board may have achieved, they have done one good thing; they have shown to Unionists in Ireland what the principles of justice are by which the Nationalist Government will be conducted. (4) The fourth division of the Unionist policy was the extension of local government. By the Act of 1898 County and District Councils were formed, like those which had been existing in England for a few years previously; and the powers of the old Grand Juries (who it was admitted had done their work well, but were now objected to on principle as not being elected bodies) were abolished. The importance of the measure can hardly be overestimated; for not only did it re-organize local government on what would elsewhere be a democratic but is in Ireland a Clerical basis; but also it may be described as Home Rule on a small scale. By examining into the practical working of the scheme we may form an idea as to what Home Rule is likely to be; and both parties refer to it as a ground for their opinion. It is curious now to note that it was Gerald Balfour, the Unionist Chief Secretary, who, when introducing the measure, appealed to the Irish gentry not to stand aloof from the new order of things, but to seek from the suffrages of their fellow-citizens that position which no others were so well qualified to fill as themselves--in much the same way that English Radical orators now accuse the Ulstermen of want of patriotism when they declare that they will never take part in a Nationalist Government. The Nationalists were of course loud in their protestations that in the noble work of local government all narrow political and sectarian bitterness would be put aside, and all Irishmen irrespective of creed, class or party would be welcome to take part--just as they are now when they promise the same about the National Parliament. Thus J. Redmond said: "No man's politics or religion will be allowed to be a bar to him if he desires to serve his country on one of the new bodies. men of different creeds, who have had an almost impassable gulf between them all their lives, will be brought together for the first time in the working of this scheme of Local Government.... On every one of the juries in Ireland there have been county gentlemen who have shown the greatest aptitude for business, the greatest industry, and the greatest ability; and I say it would be a monstrous thing if, by working the election of these County Councils on narrow sectarian or political lines, men of that class were excluded from the service of their country." And another Nationalist Member added: "We are anxious for the co-operation of those who have leisure, wealth and knowledge." Irish Unionists who refused to believe these assurances were denounced by Nationalists as bigots and humbugs. The value of the assurances of 1912 may be gauged by the manner in which those of 1898 have been fulfilled. At the election of 1899 a few Protestants and Unionists were returned. But the general feeling of the newly-formed Councils may be gathered from the following resolution which was passed by the Mayo County Council in that year: "That we, the members of the Mayo County Council, congratulate the gallant Boers on their brilliant defeats of the troops of the pirate Saxon. That we hope that a just Providence will strengthen the arms of these farmer fighters in their brave struggle for their independence. And we trust that as Babylon fell, and as Rome fell, so also may fall the race and nation whose creed is the creed of greed, and whose god is the god of Mammon." And by 1902, when the next triennial elections were coming on, the mask was thrown off. The _Freeman's Journal_ (the principal
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