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Literature for the Sports Nut

You may not realize it, but literature is packed with references to football and sports. This can occur in the most unlikely places. We have searched much of today's literature and have found a large collection of books that are an enjoyable read and contain at least on reference to both football and sports. Even though you may not believe us, trust us each of the books in this list contains such a reference. Better yet, prove it to yourself and find the reference. Happy hunting!

Fantasy Football Challenge - Library of Books for Football Fanatics

Confessions of a Beachcomber

87 of 104

some far-off, familiar camp, where the scents of decayed fish and turtle-bones, and of a multitude of uncleanly dogs commingled with the bitter smoke of mangrove wood fires, where amid the yells of gins and the screeches of piccaninnies and the walloping of men, two mangy curs noisily wrestled. It brought home sweet home to each of the exiles, so vividly that all sat still and transfixed, and as the last chord of the orchestra "I trembled away into silence," Yellowby, panting and sweating, gasped as he fell flat on the sand--"No good you fella corrobboree like that fella, belonga me fella." But for the collapse of the orchestra, due to his own inimitable art, he would have danced till dawn. A SONG WITHOUT WORDS Mickie is a famous vocalist, although his repertoire is limited. He sings lustily and with no little art, putting considerable expression into his phrases, and ever and anon taking a sharp but studied rest to increase his emphasis, when he will burst forth again with full-throated ease. His masterpiece is not original. Indeed he claims no title to the gifts of a composer. "Jacky," a Mackay boy, taught Mickie his favourite romance, and it came to Jacky in a dream. Mickie explains-- "Cousin alonga that fella die. Jacky go to sleep. That fella dead man all a same like debil-debil--come close up and tell 'em corrobboree close up ear belonga Jacky." "What that debil-debil say?" Mickie--"No talk--that fella. Just tell 'em corrobboree. No talk." It was just a song without words--the final phrases being three guttural gasps, diluendo, which Mickie says represent the wail of the "debil-debil" as he retires into the obscurity of spirit-land. Mickie sings this song of inspiration most vigorously, when Jinny, his portly spouse, comes to "wash 'em plate" in the evening, and she explains with a fat chuckle--"Mickie corrobboree loud fella. He fright. He think subpose he corrobboree blenty debil-debil no come up." ORIGIN OF THE SOUTHERN CROSS Blacks are students of natural events. The winds have their specific titles, and they catalogue all the brighter and more conspicuous stars and planets, while their astronomical legends are quaint and entertaining. According to Mickie, the Southern Cross is of earthly origin. He thus "repeats the story of its birth." "You see that fella. That one me call 'em dooey-dooey--all a same shubel-nose shark, like that fella you bin shoot longa lagoon. Two fella, more big, come close up behind dooey-dooey, two fella black boy. Black boys bin fishing alonga reef close up alonga where red mark, alonga Cape Marlow--you know. They bin sit down alonga canoe. Bi'mby spear 'em that dooey-dooey--beeg fella, my word! That dooey-dooey when catch 'em spear he go down quick, come up under canoe capsize 'em. Two fella boy swim about long time by that reef; no catch 'em that canoe. Swim; swim l-o-n-g way; no catch 'em beach; go outside; follow canoe all time. One fella say--'Brother, where we now?' 'Long way yet. Swim more far, brother.' Bi'mby two fella talk--'Where now, brother?' 'Long way outside. Magnetic close up now. We two fella swim more long way. Bi'mby catch 'em Barrier.' One fella catch 'em hand--'Come along, brother, youn-me go outside.' "Two fella boy swim-swim-swim. Go outside altogether; leave 'em Barrier behind. Swim; finish; good bye; no come back! Swim where cloud catch 'em sea. Swim up-up-long way up! You see now. Sit down up there altogether. Dooey-dooey first time; two fella boy come behind!" Does not this stand comparison with that referred to by the SCIENTIFIC AMERICAN in answering the question, "Why do you refer to the Great Bear as feminine?" We must go back into the age of classical mythology for the reason. It was known to the Egyptians, who called it hippopotamus. The people of southern Europe saw in the same stars the more familiar figure of a bear, and the legends which grew up around it were finally given permanent shape by Ovid in his METAMORPHOSES. As he tells the story, Callisto, an Arcadian nymph, was beloved by Jupiter. Juno, in fierce anger, turned her into a bear, depriving her of speech that she might not appeal to Jupiter. Her son, Arcas, while hunting, came upon her, and failing to recognise her in her metamorphosed form, raised his bow to shoot. Jupiter, moved by pity, prevented the matricide by transforming the son into a bear, and took them both up to the heavens, where they were placed among the constellations. CROCODILE CATCHING Though they have a wholesome dread of crocodiles generally, the blacks of the Lower Tully River (some 5 miles down the coast) have, in a limited circle, the reputation of indulging in the sport of catching them for food. Natives of the locality tell me that the last occasion of the death of a crocodile in the manner to be described was very many years ago. Some would have you believe the practice is of common occurrence. The story goes (though for its truth I do not vouch), that having located a crocodile in a reach of the river when the tide has run out, the blacks form a cordon across, and harry it by splashing the water and maintaining a continuous commotion. The crocodile is poked out of secluded nooks beside the bank and from under submerged logs, never being allowed a moment's peace. When it is thoroughly cowed (and it is an undoubted fact that crocodiles may be frightened into passiveness), a rope of lawyer vine is passed round a convenient tree and held by half a dozen boys, while a running noose is made on the other end. A daring black dives into the water, and cautiously approaching the bewildered creature, slips the noose over its head and backs away. Should he turn his face, the blacks say the crocodile would immediately seize him. The party on the bank hauls on the line, and in spite of protests and struggling the game is landed, to be chopped and beaten to death with tomahawks and nulla-nullas. Then follows a feast, the inevitable surfeit, and the dire conclusion that crocodile as "tucker" is no good. The flesh is said to be "All a same turtle. Little more hard fella!" My investigations lead to the opinion that a crocodile was once caught in the manner described, and that upon a single instance the proud feat has been multiplied by the score. SUICIDE BY CROCODILE It has been said that Australian blacks never commit suicide. An

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